It does not envy, it does not boast, it is not proud. It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. He was with God in the beginning.
A traditional Jewish wedding is full of meaningful rituals, symbolizing the beauty of the relationship of husband and wife, as well as their obligations to each other and to the Jewish people.
The following guide explains the beauty and joy of these the Jewish wedding traditions. The Wedding Day The dawning wedding day heralds the happiest and holiest day of one's life.
This day is considered a personal Yom Kippur for the chatan Hebrew for groom and kallah bridefor on this day all their past mistakes are forgiven as they merge into a new, complete soul.
As on Yom Kippur, both the chatan and kallah fast in this case, from dawn until after the completion of the marriage ceremony. And at the ceremony, the chatan wears a kittel, the traditional white robe worn on Yom Kippur. This increases the anticipation and excitement of the event. Therefore, prior to the wedding ceremony, the chatan and kallah greet guests separately.
This is called "Kabbalat Panim. The kallah will be seated on a "throne" to receive her guests, while the chatan is surrounded by guests who sing and toast him. At this time there is an Ashkenazi tradition for the mother of the bride and the mother of the groom to stand together and break a plate.
Badeken Next comes the badeken, the veiling of the kallah by the chatan. The veil symbolizes the idea of modesty and conveys the lesson that however attractive physical appearances may be, the soul and character are paramount. It is reminiscent of Rebecca covering her face before marrying Isaac Genesis ch.
The Ashkenazi custom is that the chatan, accompanied by family and friends, proceeds to where the kallah is seated and places the veil over her face. This signals the groom's commitment to clothe and protect his wife.
Chuppah The wedding ceremony takes place under the chuppah canopya symbol of the home that the new couple will build together. It is open on all sides, just as Abraham and Sarah had their tent open all sides to welcome people in unconditional hospitality. The Ashkenazi custom is to have the chuppah ceremony outside under the stars, as a sign of the blessing given by God to the patriarch Abraham, that his children shall be "as the stars of the heavens" Genesis Sefardim generally have the chuppah indoors.
The Ashkenazi custom is that the chatan and kallah wear no jewelry under the chuppah marriage canopy. Their mutual commitment is based on who they are as people, not on any material possessions. The kallah follows the chatan, and both are usually escorted to the chuppah by their respective sets of parents.
Under the chuppah, the Ashkenazi custom is that the kallah circles the chatan seven times. Just as the world was built in seven days, the kallah is figuratively building the walls of the couple's new world together. The number seven also symbolizes the wholeness and completeness that they cannot attain separately.
The kallah then settles at the chatan's right-hand side. The tallit is then held by four young men over the head of the chatan and kallah. The first cup accompanies the betrothal blessings, recited by the rabbi. After these are recited, the couple drinks from the cup.
Wine, a symbol of joy in Jewish tradition, is associated with Kiddush, the sanctification prayer recited on Shabbat and festivals.
Marriage, called Kiddushin, is the sanctification of a man and woman to each other. Giving of the Ring In Jewish law, a marriage becomes official when the chatan gives an object of value to the kallah. This is traditionally done with a ring. The ring should be made of plain gold, without blemishes or ornamentation e.
The chatan now takes the wedding ring in his hand, and in clear view of two witnesses, declares to the kallah, "Behold, you are betrothed unto me with this ring, according to the law of Moses and Israel. According to Jewish law, this is the central moment of the wedding ceremony, and at this point the couple is fully married.
If the kallah also wants to give a ring to the chatan, this is only done afterwards, not under the chuppah. This is to prevent confusion as to what constitutes the actual marriage, as prescribed by the Torah.
Ketubah Marriage Contract Now comes the reading of the ketubah marriage contract in the original Aramaic text. Protecting the rights of a Jewish wife is so important that the marriage may not be solemnized until the contract has been completed.
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